Rationale of the Law
Idealist
- Enforce Morality
Pragmatist
– Protect Individual Rights
The
Rationale of the Law explains the central purpose of the law and reasons for
having laws in a civilized society. The Idealist and the Pragmatist again
have opposing views as why society should have laws. In both cases, it
should be clear that the Rationale of the Law is closely related to the
Foundation of Law. Since both opposing views center their focus on
morality it follows that the Rationale of the Law is also closely related to
morality.
In
the case of the Idealist, the relationship between the Foundation of the Law and
Rationale of the Law is extremely close. The Idealist believes that the
purpose of the law is to enforce morality and the morality that is to be
enforced is the Public Morality from the Foundation of the Law. As the
Idealist focused upon morality as an important legal concept (Public Morality),
the idealist also began forming a method (Irrationality) for creating a
Foundation of Law, and then the Idealist was able to logically deduce
(Rationality) a method of applying the law. All this was done for the
purpose of having laws that meet the aspirations of the Idealist ensuring
morality would be enforced. The extent to which morality will be enforced
depends on the final goal of the Idealist. The nature of morality is also
important. How the Idealist determines what morality is and what is
determined to be moral would of course influence the nature of the given
society. The Idealist uses the Foundation of the Law, Public Morality to
safeguard against too radical ideas. If the majority of the population
accept it then its dangerousness is less likely.
The Pragmatist sees the purpose of the law as protecting the rights of individuals. These rights are the result of moral reasoning that cannot be entirely empirical. These rights are rights gained from historical events through time. For instance rights granted to U.S. citizens today are a result in the redefinition of right's of 'man' over the last two centuries. The fact that the rights are protected by a constitution neither guarantees these rights nor grants these rights. These rights are truly viewed as privileges of every person. If the law fails to protect the rights of individuals then the law has failed in its raison 'd etre. These rights are of the highest moral content, but are not a set of rules to be enforced but rather a set of guiding principles that the law must protect.
Misunderstanding
at this point seems inevitable. Just
because one believes in the concept of individual rights does not mean that one
is a Pragmatist. Obviously an
Idealist can also believe in individual rights, and can even believe that the
law should protect individual rights. The
difference is based on two things, 1) the origin of individual rights, and 2)
the concept of the law in which the emphasis is place on individual rights.
The Pragmatist maintains that individual rights are the result of
historic events that have developed through time.
Individuals rights have evolved into existence and have been claimed by
people openly in the American fight for independence and the French Revolution.
Idealists
assert that the origin of individual rights is the result of western culture
intellectual activity or a gift of some divine providence.
This argument places individual rights at the foundation of the law and
individual rights become moral standards that the law should enforce.
Differing from this position and believing that individual rights are
more the Rationale of the Law is more than a slight departure of the same theme.
Individual rights of the Pragmatist are not a set of moral rules to which
the law must conform, but a tentative and an ever-clarifying set of principles
that people are defining for themselves in perpetuity.
The law needs these guidelines, and in fact, without these guidelines the
law would not have meaningful purpose in a logical and empirical
world.
Policing
and the Rationale of the Law
|
Idealist |
Pragmatist |
|
Police are not only
enforcing the law, but the morality that the law depends upon. |
Police need to have a
firm understanding of the rights of all citizens. |
|
Police corruption is
the worst violation of public trust. |
Police corruption and
abuse has always existed, perhaps because of those particular officers'
inability to internalize the needs of citizens. |
|
Because police are
performing an essential job of enforcing morality there should careful
restriction of police powers. |
An unrestricted law
enforcement agent threatens the freedom of a free society. |
|
Without police efforts
the moral standards of a society would sink to the level of criminals. |
Respecting the rights
of individuals is the surest method of maintaining moral standards in a
free society. |
|
Society, as it is
known, could not exist without police enforcement of the law. |
If the rights of
citizens are respected, then society will be preserved. |
|
Police protect society
from the evils from within as surely an Army protects society from outside
evils. |
Police are unable to
counter all the problems that face society and should not be used as a
means of ensuring order within a society. Citizens have
responsibilities too. |